A Two-Kingdom Social Theory
On Classical Reformed Social Ethics
A Common Grace Order
(Anti-Antithesis)
The following essays offer an alternative to the Kuyperian, or Neo-Calvinist, transformationist socio-ethical tradition. The two-kingdom social theory, advocated on this webpage has a very long tradition in the Augustinian-Reformed tradition, going back to Augustine (354-430) and John Calvin (1509-1564). In this sense, it could be argued that the two-kingdom approach advocated here is "the traditional" Calvinist or Augustinian approach to social ethics.
Augustine distinguished between two loves: the city of man and the city of God (City of God) and Calvin distinguished between the "earthly things" and the "heavenly things" (Institutes 2.2.13):
A two-kingdom social theory sees that while the "heavenly things" are ordered exclusively by God's redemptive grace, the "earthly things" are ordered by God's common grace in which both believers and unbelievers work together in this common realm in the common cultural task. Both the believer and the unbeliever make use of natural law as the common moral standard by which, because all mankind is created in the image of God and by God's common grace, they might both appeal to to govern the life of the kingdom of man (civil realm).
On Christ and Culture
Spiritual Antithesis: Common Grace, and Practical Theology -- by Dennis E. Johnson
The Two Kingdoms: A Reassessment of the Transformationist Calvin -- by David VanDrunen
On Natural Law
“Abraham Kuyper and the Reformed Natural Law and the Two Kingdoms Traditions” (forthcoming, Calvin Theological Journal).
“The Importance of the Penultimate: Reformed Social Thought and the Contemporary Critiques of the Liberal Society, Journal of Markets and Morality 9, no.2 (Fall 2006): 219-249.
“Natural Law in Early Calvinist Resistance Theory” Journal of Law and Religion 21, no. 1 (2005-06): 143-67.
“Medieval Natural Law and the Reformation: A Comparison of Aquinas and Calvin,” American Catholic Philosophical Quarterly 80, no.1 (2006): 77-98.
“The Two Kingdoms: A Reassessment of the Transformationist Calvin,” Calvin Theological Journal 40 (2005): 248-266
“The Context of Natural Law: John Calvin’s Doctrine of the Two Kingdoms” Journal of Church and State 46 (Summer 2004): 503-525
“Natural Law, Custom, and Common Law in the Theology of Aquinas and Calvin,” University of British Columbia Law Review, vol. 33, no. 3 (2000): 699-717.
“The Role of Natural Law in the Westminster Confession and Early Reformed Orthodoxy,” in The Westminster Confession into the 21st Century, vol. 3, ed. J. Ligon Duncan (forthcoming, Mentor).
“Natural Law and the Works Principle Under Adam and Moses,” in The Law is not of Faith: Essays on Works and Grace in the Mosaic Covenant (forthcoming, P&R).
See Dr. J. Budziszewski Online
First Things Articles
On Politics
Meet the Theonomists -- Dr. Thomas P. Roche -- insights into the cult-like behavior of abberant teachings that continue to plague the Reformed world from a former insider of the movement.